“I believe in aspiration”: the rhetoric and the limits of Cameron’s speech at the Festival of Life

Last weekend David Cameron took the Conservative Party campaign trail into places of worship, visiting the ‘Festival of Life’, an annual gathering (of around 45,000 people) hosted by the Nigerian Redeemed Christian Church of God (RCCG) at the O2 arena in London. RCCG is truly an example of a globalised African Pentecostal denomination, with parishes in 178 countries of the world, and more than 700 in the U.K. alone (including Jesus House, one of London’s megachurches). In speaking at the Festival of Life, Cameron was clearly attempting to reach out to the Black born-again Christian community in the U.K. His speech had been crafted to attempt to connect with his audience, referring to Pastor Enoch Adeboye, the ‘General Overseer’ of RCCG as ‘Daddy G.O.’ (his affectionate nickname), making a number of biblical references, and remarking that he (Cameron) was also a ‘child of God’.

But of particular interest to the work we are doing on Megachurches and social engagement and transformation, Cameron could also be seen to seek favour by alluding to a key trope in many contemporary African Pentecostal churches in the U.K., the centrality of aspiration. “I believe in aspiration”, Cameron asserted, going on to add that “I believe the only limit to someone’s potential is their own ambition”. In the Black-majority megachurches I have been spending time with, there is a strong rhetoric, not least with the youth, of (positive) future-thinking, of attempting to ‘be the best you can be’ despite obstacles and challenges. Adherents are encouraged to ‘think big’ in all areas of their life.  Furthermore, Cameron also championed the audience as an example of the Big Society, of people who “care for those who are sick and lonely”, of people who “turn deprivation into comfort”. Certainly we have seen community engagement activities at all the megachurches we have been studying. Some are more engaged than others (for reasons of resources, theology, or vision), but all do at some point attempt to alleviate suffering of some of the less advantaged members of their congregations and neighbourhoods.

However, whilst it is encouraging to see this acknowledgement of both the community action work, and encouragement of aspiration, that are often present in Black-majority Pentecostal churches in Britain, in his speech Cameron not only continues to peddle the idea of the primacy of individualism unfettered by state interference, the notion that there are no structural constraints on the prospects of Britain’s youth, but also fails to address why those beneficiaries of church ministries are ‘deprived’ in the first place, and why our welfare system is not robust enough to turn people’s “deprivation into comfort”.

To suggest that the ‘only’ limit to a young person’s potential ‘is their own ambition’ might be seen to resonate with an audience that is familiar with such positive-thinking rhetoric, but considering the increasing inequality in higher education and housing (particularly in the capital), it is unlikely that this same audience was not keenly aware of the challenges and obstacles that many youth face, no matter how much ‘ambition’ they may have. In addition, from talking to some people involved in social action ministries in Black-majority megachurches in London, there is certainly a concern of the policies of austerity, and of the scaling back of the welfare state.

Interestingly, away from the public support of Cameron at the O2 arena at the weekend, a post in response to the PM’s message at the Festival of Life is doing the rounds on the social media platform WhatsApp, reminding readers to remember the Tories’ policies and rhetoric on immigration before they vote, and urging them to think twice before they place their cross against ‘Conservative’ at the ballot box next month. It is impossible to say how ‘viral’ such posts have become on this private messaging app, but they do speak of critical voices among Britain’s Black born-again community. Cameron may have attempted to court the Black Christian vote at the Festival of Life, but behind the applause and shouts of ‘hallelujah’, it would seem that they may not be so easily won over.

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2 thoughts on ““I believe in aspiration”: the rhetoric and the limits of Cameron’s speech at the Festival of Life

  1. To me, what is so significant is that he thought it worthwhile to include this event as part of his campaign. Clearly, courting the faith groups is really important to his party’s agenda. So much so, that the next day he celebrated the Vaisakhi Festival at a Sikh temple in Kent. (If you want to see images of him and his wife in quite a different context, go to this Telegraph site. http://www.telegraph.co.uk/news/general-election-2015/11547287/David-and-Samantha-Cameron-visit-Sikh-temple.html). When it comes to campaigns, faith is not absent from the contemporary political context. How much of a voice faith groups are given after the election is another matter.

  2. It does seem significant that Cameron chose to make this part of his campaign. It certainly seems to be a well-researched speech, in terms of appealling to discourses around power, family and aspiration as well as references to biblical texts. But it is interesting to consider what role the rhetoric used affords to politics, let alone to where faith is seen to fit within the political system. The statement ‘the only limit to a young persons’ potential is their own ambition’ is quite an empty one since in fact it says nothing about the limits to them fulfilling that potential, which is arguably of greater import. Nevertheless, the sentiment it expresses suggests as Sophie says a lack of appreciation of the influence of social context (shaped by political, economic, cultural, spiritual and inter-personal factors) on the formation of ambition and aspiration within an individual. One might infer from this speech that if individual ambition is all that is needed for someone to flourish, why bother with politics at all?

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